Naturally, bizarre entities and Satsuki Uruma’s shadow are watching their every move. With boxed lunches in tow, the two take their agricultural vehicle for a leisurely drive across grassy terrain, deal with the problems caused by Sorawo’s kouhai at university, and hang out at cognitive scientist Kozakura’s house. Having narrowly avoided the curse of the Kotoribako, Sorawo and Toriko are back to exploring the other world.
Otherside Picnic Omnibus 2 (Light Novel) by Iori MiyazawaĪutumn has arrived. But upon reuniting with an old four-legged friend, Shimamura comes face-to-face with her past-and her fears of a painful future yet to come. See you later, Adachi! The Shimamura family’s headed to the countryside to spend a few days with Grandma and Grandpa. It's one of the more popular figures of rhetoric and if you're looking for it you'll see it everywhere.Adachi and Shimamura (Light Novel) vol. Especially when you consider the ChiasmusĬhiasmus is a figure of rhetorical construction, in which two pairs of ideas are laid across each other, A B B A. Without the poet having thought of the stress things the pattern actively, this incapulation of the English poetic tradition is astounding. The vulgar in specificity "hot dog water" is put in trochee, while the respectably vague "the holy stuff" is afforded iambs. In English poetry there's a tradition, all other things being equal, that iambs are considered the sophisticated foot with trochees often being contrasted as the vulgar or common foot.
#SEXY HIGH SCHOOL GIRLS TUMBLR PLUS#
In the more normal interpretation(right), the first line and second line are six trochees all together plus that hanging syllable in 'knowing' which transitions the poem to iambic trimeter.Īnd look at the interesting result of that laid bare: In my interpretation (left), the first line is four wholely irregular feet: an iamb into a dibrach into two trochees The second line is two trouches into a hanging stressed syllable And the third line is three iambs. Also "hot dog water" vs "holy stuff." The cadence! I would lick it. The high words "baptise" and "holy" being offset by "take" and "hot dog". It adds a sort of intimacy to the poem, and the statement from the speaker. The poem as a whole - I love the lack of capitalization. What does it mean when the water "takes"? What has the receiver done that makes them unfit for holy water? Or, what has the holy water done that makes it to weak to help, to be a part of your life? They are equally aware of their humanity. The giver and receiver are portrayed as equals. The one receiving the baptism gives the orders about what they want to happen. Unlike baptism for babies, this one is done between two people who are both aware of what is happening. Also, anyone can make hot dog water but holy water is refined, restricted (yes anyone can make it in an emergency but lay people are restricted from it) It may be dirty and I do not want it on me but God hot dog water has some memories. I assume this was partly inspired by this allusion but who knows for sure.Īlso the the idea of holy water as inhuman and cleaning vs hot dog water as the remains of feeding someone - often a child - and entirely human. Hot dog water - there's a Tumblr post out there I've seen saying hot dog water is the opposite of holy water, due to the fact that a single drop of it will contaminate what it touches.
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